1 Chronicles 21:7

Authorized King James Version

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And God was displeased with this thing; therefore he smote Israel.

Original Language Analysis

וַיֵּ֙רַע֙ was displeased H3415
וַיֵּ֙רַע֙ was displeased
Strong's: H3415
Word #: 1 of 9
properly, to be broken up (with any violent action) i.e., (figuratively) to fear
בְּעֵינֵ֣י H5869
בְּעֵינֵ֣י
Strong's: H5869
Word #: 2 of 9
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
הָֽאֱלֹהִ֔ים And God H430
הָֽאֱלֹהִ֔ים And God
Strong's: H430
Word #: 3 of 9
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
עַל H5921
עַל
Strong's: H5921
Word #: 4 of 9
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
הַדָּבָ֖ר with this thing H1697
הַדָּבָ֖ר with this thing
Strong's: H1697
Word #: 5 of 9
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
הַזֶּ֑ה H2088
הַזֶּ֑ה
Strong's: H2088
Word #: 6 of 9
the masculine demonstrative pronoun, this or that
וַיַּ֖ךְ therefore he smote H5221
וַיַּ֖ךְ therefore he smote
Strong's: H5221
Word #: 7 of 9
to strike (lightly or severely, literally or figuratively)
אֶת H853
אֶת
Strong's: H853
Word #: 8 of 9
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
יִשְׂרָאֵֽל׃ Israel H3478
יִשְׂרָאֵֽל׃ Israel
Strong's: H3478
Word #: 9 of 9
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity

Analysis & Commentary

Theological Analysis: This passage falls within the section on David's census and divine judgment. The Hebrew term חֵטְא (chet) - sin/offense is theologically significant here, pointing to Even godly leaders sin and face consequences. The Chronicler's narrative, while paralleling Samuel-Kings in places, offers a distinct theological perspective emphasizing temple worship, Levitical service, and covenant faithfulness.

Chronicles presents David not primarily as warrior-king but as worship organizer and temple planner. This verse contributes to that portrait by highlighting the spiritual dimensions of Israel's national life. The text demonstrates that true prosperity comes through proper worship and covenant obedience rather than merely military or political success.

Doctrinally, this passage teaches about Even godly leaders sin and face consequences. Cross-references throughout Chronicles connect David's reign to the broader redemptive narrative, showing how God's covenant promises advance through faithful human leadership while ultimately depending on divine grace and power. The messianic implications are profound: Christ bears judgment for sin on our behalf.

Historical Context

Historical Background: This section describes events from David's reign (c. 1010-970 BCE) but was written centuries later during the Persian period (c. 450-400 BCE). The Chronicler's selectivity in retelling David's story serves his theological purposes—he omits David's sins (Bathsheba, Absalom's rebellion) while emphasizing David's worship reforms and temple preparations.

The historical setting of David's census and divine judgment occurred during Israel's united monarchy, when the nation reached its territorial and political zenith. Archaeological evidence from this period shows significant building projects and administrative development. However, the Chronicler writes for a much smaller, struggling post-exilic community, using David's golden age to inspire hope for restoration.

Ancient Near Eastern parallels show that temple construction and royal sponsorship of worship were common across cultures. However, Israel's understanding of worship centered on covenant relationship with the one true God rather than manipulation of capricious deities. This theological distinctiveness shapes the Chronicler's presentation.

Questions for Reflection